a FASTING ON THE DAY OF 'ASHURA (10TH OF MUHARRAM)(SAHIH HADITH MUSLIM) | Hadith Sahih Muslim - Prophet Muhammad's Sayings

FASTING ON THE DAY OF ‘ASHURA (10TH OF MUHARRAM)(SAHIH HADITH MUSLIM)

 

Chapter #19, Book 6, Number 2499:

‘A’isha (Allah be pleased with her) reported that the Quraish used to fast on the day of ‘Ashura in the pre-Islamic days and the Messenger ot Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said: He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.

Book 6, Number 2500:

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah (may peace be upon him) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Apostle of Allah (may peace be upon him) as mentioned in the narration transmitted by Jarir.

Book 6, Number 2501:

‘A’isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.

Book 6, Number 2502:

‘A’isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) had ordered to observe fast (on ‘Ashura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).

Book 6, Number 2503:

‘A’isha (Allah be pleased with her) reported that the Quraish used to observe fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah (may peace be upog him) then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah (may peace be upon him) said: He who wished to fast should do so. and he who wished to break it may do so.

Book 6, Number 2504:

Abdullah b. ‘Umar (Allah be pleased with them) reported that (the Arabs of) pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (may peace be upon him) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (may peace be upon him) said: ‘Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.

Book 6, Number 2505:

A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.

Book 6, Number 2506:

Ibn ‘Umar (Allah be pleased with them) said that the day of ‘Ashura was mentioned before the Messenger of Allah (may peace he upon him). Thereupon the Messenger of Allah, (may peace be upon him) said: That was a day on which the people of pre-Islamic days used to observe fast. So he who amongst you likes to observe fast should do so, and he who does not like it should abandon it.

Book 6, Number 2507:

Abdullah b. ‘Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura: It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. ‘Abdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).

Book 6, Number 2508:

Abdullah b. Umar (Allah be pleased with them) reported that the day of ‘Ashura was mentioned before the Apostle of Allah (may peace be upon him) and he narrated a hadith like one (narrated above).

Book 6, Number 2509:

‘Abdullah b. Umar (Allah be pleased with them) reported that the day of ‘Ashura was mentioned before the Messenger of Allah (may peace be upon him) and he said: It is a day when the people in the pre-Islamic days need to observe fast, so he who wishes to observe fast should do so, and he who wishes to abandon it should do so.

Book 6, Number 2510:

Abd al-Rahman b. Yazid said: When al-Ash’ath b. Qais entered the house of ‘Abdullah he was having his breakfast. He (‘Abdullah b. Umar) said: Abd Muhammad (al-Asha’th), come near to the breakfast. Thereupon he said: Is not today the day of ‘Ashura? He (‘Abd al-Rahman) said: Do you know what the day of ‘Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah (may peace be upon him) used to observe fast before the (fasting) in the month of Ramadan (became) obligatory. But when it became obligatory the (fasting of ‘Ashura) was abandoned (as compulsory). Abu Kuraib said: He (the Holy Prophet) abandoned it.

Book 6, Number 2511:

This hadith has been narrated from Jarir on the authority of A’mash with the same chain of transmitters and he said (these words with a little bit of variation from the previous hadith): When (fasting) in Ramadan was (made) obligatory, he aban- doned it (the practice of observing fast on Ashura).

Book 6, Number 2512:

Qais b Sakan reported that al-Ash’ath b. Qais went to ‘Abdullah on the day of ‘Ashura while he was eating. He said: Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.

Book 6, Number 2513:

‘Alqama reported that Ash’ath b. Qais went to Ibn Mas’udd while he was eating on the day of Ashura. Thereupon he said: Abu Abd al-Rahman, it is the day of ‘Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of ‘Ashura) was abandoned. So if you are not fasting, then take food.

Book 6, Number 2514:

Jabir b Samura reported that the Messenger of Allah (may peace be upon him) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.

Book 6, Number 2515:

Abd al-Rahman reported that he heard Mu’awiya b. Abu Sufyan delivering a sermon in Medina. i. e. when he came there (for Hajj). He delivered a sermon on the day of ‘Ashura and said: People of Medina, where are your scholars? I heard the Messenger of Allah (may peace be upon him) say on this very day: It is the day of ‘Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it may not observe it.

Book 6, Number 2516:

A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

Book 6, Number 2517:

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah’s Apostle (may peace be upon him) as saying on a similar day: I am fasting today, so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.

Book 6, Number 2518:

Ibn Abbas (Allah be pleased with both of them) reported that when Allah’s Messenger (may peace be upon him) came to Medina, he found the Jews observing the fast on the day of Ashura. They (the Jews) were asked about it and they said: It is the day on which Allah granted victory to Moses and (his people) Bani Isra’il over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Apostle of Allah (may peace be upon him) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day.

Book 6, Number 2519:

This hadith has been narrated by Ibn Bishr with the same chain of trans- mitters (but with a slight variation) that he (the Holy Prophet) inquired of them (Jews) about it (fasting on the day of ‘Ashura).

Book 6, Number 2520:

Ibn’Abbas (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) arrived in Medina and found the Jews observing fast on the day of ‘Ashura. The Messenger of Allah (may peace be upon him) said to them: What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (may peace be upon him) said: We have more right, and we have a closer connection with Moses than you have; so Allah’s Messenger (may peace be upon him) observed fast (on the day of ‘Ashura), and gave orders that it should be observed.

Book 6, Number 2521:

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

Book 6, Number 2522:

Abu Musa (Allah be pleased with him) reported: The day of ‘Ashura was one which the Jews respected and they treated it as Id. The Messenger of Allah (may peace be upon him) said: You also observe fast on this day.

Book 6, Number 2523:

Abu Musa reported that the people of Khaibar (most of them were Jews) observed fast on tht day of ‘Ashura and they treated it as ‘Id and gave their women ornaments and beautiful dresstowear. The Messenger of Allah (may peace be upon him) said: You (only) observe fast on this day.

Book 6, Number 2524:

Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said: I do not know Allah’s Messenger (may peace be upon him) singling out any day’s fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.

Book 6, Number 2525:

A hadith like this has been narrated on the authority of ‘Ubaidullah b. Abi Yazid.

Tags: , , , ,

Comments are closed.